Suchergebnisse

Ethics can be defined as a reflection on nature and a definition of "the good". Individuals value qualities and things dissimilarly, most visibly, but they also value their goods in different ways, in different relations to each other, for different reasons, and to different ends. These differences are very applicable to sustainability. In other words, sustainability cannot be achieved without attention to its ethical dimensions. The aim of this research is to examine the ethical aspects of sustainability. Consequently, the main tasks of the research are: to define a reason for developing the ethics of sustainability and to describe the ethical context of sustainability. The following primary research methods are used: the monographic method, analysis, scientific induction and deduction. The key results are: a survey on the responsibility to the next generations and categorized values of the ethics of sustainability. All forms of sustainability in society depend on the human conduct. Therefore, the ethical aspects of reality are of larger significance in ensuring sustainability. Ethical sustainability needs to be realized in order to have sustainable political and social systems and processes.

Nanotechnology is a field that we often hear of its name nowadays. Altough what we know about it is soo poor, we admire this field of technlogy, moreover some societies even argues that nanotechnology will cause second endustrial revolution. In addition, nanotechnology makes our basic scientific knowledge upside down and is soo powerfull that it is potent in nearly every scientific field. Thereby, it is imposible to say that nanotechnology; which is soo effective on human and human life; will not cause social and ethical outcomes. In general, the definition of nanotechnology is the reconfiguration of nanomaterials by human; there also are different definitions according to the history of nanotechnology and different point of views. First of all, in comparison to the other tehnology fields, what is the cause of excellence of nanotechnology, what human can do is to foresee the advantages and disadvantages of it, what are the roles of developed and developping countries for the progression of nanotechnology, what is the attitude of nanoethics and what is view of global politics to nanotechological research according to international regulations are all the focus of interests of this study. Last but not least, our apprehension capacity of nanotechnology, our style of adoption and evaluation of it and the way that how we locate nanotechnology in our lifes and ethical values are the other focus of interests.

"Ethical Aspects of Migration Flows" published on by Oxford University Press.

Abstract
The article deals with the philosophical and ethical implications of transhumanism and human enhancement techniques. It considers how enhancement and therapy are two different types of biomedical intervention. It then looks at the implementation of these ideas in the military sector. It analyses various standpoints and views on transhumanism, the benefits and risks of using newly acquired scientific knowledge to improve and alter naturally deficient human nature. The need for ethical reflection and argumentation is emphasized; new scientific discoveries can dramatically change our experience of the world around us and may present a huge risk to mankind if left unchecked and not critically discussed. The article reflects on the dangers and risks of human enhancement and its possible consequences on the battlefield as well as the broader contexts and implications. The article also considers which criteria would be suitable to ensure beneficial and less controversial enhancements are carefully selected and to enable these to be distinguished from more dangerous practices that change the human body and/or mind. The aim is to consider and evaluate the possible benefits (positive consequences) and risks (negative consequences) of using enhancements for military purposes and to identify possible criteria for their justification and/or rejection.

Surrogacy is an initiated process, whereby intended parents wish to have a child by having an embryo carried in another woman's womb and, after the birth, the baby is given to the intended parents. In Israel, giving birth and motherhood are perceived to great extent as a significant, essential and natural component of female identity and the existence of children is perceived as a vital and central element of couple-hood and family. The Israeli society encourages fertility and family expansion. This is illustrated by the support of surrogacy and fertility treatments pursuant to the Israeli Embryo Carrying Agreement Law (Agreement Authorization and Status of the Newborn Child) legislated in 1996. On the other hand, the government limits the supply of contraceptives that are included in the authorized list of medicines, pursuant to the State Health Insurance Law (Ministry of Health, 1994). Surrogacy constitutes a solution for people who wish to give birth to a child but they are unable to do so. The issue raises ethical dilemmas in the global village in which we are living. This dilemma has become more prominent in the present age, due to the corona virus crisis that entailed cancelling all flights and forcing each country to close its borders to foreign travelers. In this study, the aim is to explore and comprehend the process of surrogacy according to the economic sociological theory, called the agency theory; the relationships between the parties to the agreement; and the ethical issues stemming from this issue.